"Emancipate yourself from mental slavery,
None but ourselves can free our mind...." - Bob Marley
More pragmatically, everyone has a worldview and everyone inevitably brings that worldview to bear on issues of public policy, including marriage. Therefore, as Barack Obama stated when he was still a U.S. Senator, “[S]ecularists are wrong when they ask believers to leave their religion at the door before entering into the public square…. [T]o say that men and women should not inject their ‘personal morality’ into public policy debates is a practical absurdity. Our law is by definition a codification of morality . . . .”
Now—when my wife calls me a "fascist bastard" I know it's sort of a term of endearment. But I'm not sure that was in the case in this college classroom. What's ironic and worth pointing out in my mind is that although JessicaSideways brings up so-called "hate speech" in her argument against the type of speech used by the two Christian students, it's all at a hypothetical level. Whereas the real threatening and degrading remarks in the video are all aimed at the Christian students. For example, in her first remark to me in reply to my statement that students should have free speech, she said: "Would you say the same thing if they started talking on how they think the Aryan race is superior and started targeting Latinos, Blacks and Asians?" But nobody was talking like that. This seems the perfect demonstration of the straw-man fallacy with a side of red herring. Likewise she brings up the act of "throwing around the word 'nigger' in class" which she claims would rightly offend black students. I'll concede the point, although that word only offends most blacks when "thrown around" by non-blacks. But the real point is that there wasn't anything analogous said about gays. It's pretty safe to say the girl in the class didn't say "[Expletives for gays and lesbians] shouldn't be allowed to adopt kids." But where's the drama in that? She focuses on a hypothetical situation by which she insinuates bad behavior.
There is no sense of justice or decency that a law-abiding black person should suffer the indignity being passed up. At the same time, a taxicab driver has a right to earn a living without being robbed, assaulted and possibly murdered. One of the methods to avoid victimization is to refuse to pick up certain passengers in certain neighborhoods or passengers thought to be destined for certain neighborhoods. Again, a black person is justifiably angered when refused service but that anger should be directed toward the criminals who prey on cabbies.
This clearly is a candidate for most disorganized organizational chart ever. It shows that the health system is complex, yes, but also ornate. The new law creates 68 grant programs, 47 bureaucratic entities, 29 demonstration or pilot programs, six regulatory systems, six compliance standards and two entitlements.