Wednesday, June 6, 2012

Enter the Large, Wide, Nuanced Gate

"A point I frequently try to make, around here, is that Catholicism is too large, too wide, too nuanced, too small-c-catholic to permit ideological purity. Catholic politicians or ideologues who manage such “purity” have always had to betray a tenet of Catholicism to get to that place." 

"Always." So says The Anchoress, also known as Elizabeth "Lizzie" Scalia, big chief blogger at the Patheos.com catholic "portal". (Portal? to where? --Ed.) You might be surprised to find she's talking about conservative ideological purity which she claims exists on the right, and which, she seems to argue, sullies the soul of conservative Catholics everywhere. (It seems Elizabeth really, really, really doesn't like conservatives, so don't call her one.) Intrigued by her premise -- well, ok, more like baffled -- I pressed her about which Catholic tenets conservative politicians are busy betraying. The only example she could muster up was illegal immigration, citing conservatives' "absolute reluctance to consider the illegal immigrant as a human being, first and foremost". Right. I guess harboring monstrous thoughts that humans are not, in fact, human, would betray Catholic tenets. But even assuming it's true that conservatives betray tenets by being monstrous, does The Anchoress brand of "large, wide, nuanced" catholicism really teach that I can break any civil law I darn well please, without consequence, because I am a "human being, first and foremost"? Or would that only be true if I had brown skin and were from a poor country? I and others asked The Anchoress for clarification on that point, but this led her to accuse us of "bullying" and "refusing to engage". Then she disappeared the thread. (If this sounds familiar, note that Elizabeth Scalia hired one Mark Shea also to blog at the Patheos "portal".)

In a similar incident, The Anchoress (some of her followers refer to her as "dear Anchoress") indirectly but unmistakably referred to political conservatives as "Ameridolators". I can't really accuse her of trashing conservatives outright. She doesn't do that. What she does do is imply and suggest that they suck and aren't good Catholics. When called out on this, she refused to define the term "Ameridolator", explaining only that she uses it as a "portmanteau" -- which means "large suitcase" in french. The Anchoress is more right than she knows. The term conveniently hides the left's hideous mischaracterizations of conservative thought in her musty "portmanteau", and sneaks them into the "large, wide, nuanced" brand of Patheos-brand catholicism. Of course, the portmanteau explanation clarified nothing, and things only got muddier. The Anchoress proceeded to make a bizarre distinction between "sacred" and "holy", stating "The constitution, for instance, is a 'sacred' document, but it's not holy." When I confessed that I didn't follow this line of reasoning, she …. yes! you guessed it! She shut down the thread. I believe she also stated that dealing with my comments made her "tired".

So, Elizabeth "The Anchoress" Scalia really doesn't like conservatives, but either refuses to tell us why, or sneakily hides what she must know are irrational biases in her "portmanteau". One might think such intellectual bankruptcy unworthy of someone who regularly writes for the First Things website, as The Anchoress is apparently paid to do. Founding editor John Neuhaus was content to identify himself as a political conservative, and clearly believed his conservatism was totally congruent with his religious ideals. In fact, explaining this congruence was the reason he founded First Things, a publication whose stated purpose is "to advance a religiously informed public philosophy for the ordering of society." Therefore one has to wonder why the First Things website features someone like The Anchoress, who is not only unwilling to engage with politically conservative ideas, but brandishes her "large" "wide" "nuanced" religion as an all-purpose excuse to blow them off.

8 comments:

  1. I had to guffaw at her illegal immigration example. It is so mischaracterizing an ultimately lazy:

    "Illegal immigration, for one, and the absolute reluctance to consider the illegal immigrant as a human being, first and foremost and reform our NIS policies constructively. Instead they do nothing, because it's either 'ship them all back' or nothing."

    All of you know that I'm more "liberal" on immigration that many conservatives--Kathleen and Pikkumatti to name a several here--but I would never, NEVER, accuse these conservatives of not recognizing the humanity of illegals or being in the "ship 'em all back" camp. There are just as many of the "ship 'em backers" among working class Democrats and if you don't acknowledge this, you don't get out and about much.

    So the only example she can cite is lazy, weak and half-hearted, and there is nothing "catholic" about her point to begin with. Count me completely disappointed in a person with whom I use to consider an intelligent and persuasive voice.

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  2. LOL, Pauli. The Anchoress paints with a pretty broad, un-nuanced brush...dunn't she? Like you, I'm fairly soft on immigration, but I certainly would not characterize those with more hard-line views as loveless bigots who refuse to view illegal immigrants as human beings.

    Isn't it a violation of Christian charity to willfully mischaracterize the views of another? I think that might come under the headings of lying and slander. ;)

    Diane

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  3. The linked-to Anchoress fails for the same reason that horrid "gay" piece by Mark Shea fails: loose definitions that foment pointless argument.

    Anchoress says "conservatives" by her definition betray the faith. Others ("conservatives" by a different definition) disagree and rightly ask "how so?". The two sides then pointlessly argue whether "conservatives" betray the faith, but working from different definitions. Both claim victory, but the exercise is a waste of time and emotion.

    Ditto "social justice". Some (Glenn Beck!! Horrors!!) see "social justice" as a code word. Anchoress uses the Catholic definition of "social justice". Parties argue, going nowhere.

    Ditto Shea on "gay but saintly", followed by "I don't mean 'gay' gay, but just 'gay'."

    Assuming these writers not to be stupid, I wonder whether the point is just to raise some noise to get attention for themselves with the "right" people. Or maybe my years reading Dreher have damaged me.

    P.S. I read some time ago of a great piece of German graffiti: "Social Justice" means everything for everybody now, and for free.

    P.P.S. My immigration position is: High fences and wide gates.

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  4. ...loose definitions that foment pointless argument.

    Well-put, Pik. I think that it's almost the opposite of using reason and revelation to base your understanding of the truth on. Maybe building a high fence doesn't "feel" Christian enough to these people (e.g., Lizzie, Rod Dreher, Mark Shea, Patrick Deneen, etc.)

    Jesus famously did NOT tell us how society should be ordered. He lets us figure that out for ourselves, guided by the light of revealed Truth. Verses like Luke 12:13-14 and Mark 12:17 support this viewpoint which is the classical Thomistic point of view. BTW, "viewpoint" and "worldview" are other words for ideology, the scare-word of the moment. This may owe to the success of Jonah Goldberg's new excellent book The Tyranny of Cliches which I'm about half-way done reading.

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  5. Diane, for the record, Kathleen wrote this blog post.

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  6. I always like to wheel out the distinction between mythos and logos, between mythic or poetic language and logical or discursive language.

    It can be very, very difficult for someone who speaks mythos to communicate with someone who speaks logos. And if someone is speaking mythos but thinks they're speaking logos, then forget about it.

    When you wind up using terms idiosyncratically, in such a way that your propositions are true tautologically (e.g., "such 'purity'" is a kind of purity that always betrays a tenet of Catholicism), it may well be that the idea you want to communicate is a mythic idea you're trying to dress up as a logical idea.

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  7. Tom it's a fair point. And it's interesting that you said you were "wheeling out" the distinction since I think that people using mythopoeic language to discuss politics always sound like they are trying to reinvent the wheel. I've made fun of this in the past. If the Anchoress doesn't want to follow the rules of common parlance, e.g., if she wants the word "conservative" to mean "one-with-whom-I-sometimes-agree-except-when-they-rage-about-illegals", then she will meet with resistance from logical people like Kathleen and myself. If she decides to play Catholic police-woman about what conservative tenets are OK and which are heretical without even alluding to any supporting material then she will end up looking lazy and sounding foolish.

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  8. I am gobsmacked that the Anchoress does not consider herself a conservative, since the only places I have heard her work referenced has been through conservative sites. Even Ace of Spades has mentioned her a time or two. Of course, I was never a steady reader of hers.

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