Benedict and Sacks on the Moral Economy

Here's an insightful piece on the new encyclical aided by comparison with the reflections of Britain’s Chief Rabbi, Lord Jonathan Sacks. It's short; it can only be a good thing to find a commentator on Caritas in Veritate who has not yet succumbed to hypergraphia. Excerpt:

According to Sacks, one effect of this relativism is that we tacitly and increasingly rely upon the state to regulate our behavior. Nature abhors a vacuum, but especially moral voids. Thus instead of an all-seeing God to whom we must eventually account for all our choices, we have video surveillance. “The result,” Sacks claims, “is that we have created the most regulated, intrusive society ever known.”

In Caritas in Veritate, Benedict XVI makes a similar point. It is good, he writes, that people care about the environment. But, Benedict comments, “Human beings interpret and shape the natural environment through culture, which in turn is given direction by the responsible use of freedom, in accordance with the dictates of the moral law.” It follows that if we ignore this moral law, we are likely to treat nature as “a heap of scattered refuse” or, conversely, embrace “attitudes of neo-paganism or a new pantheism.”

Like the conclusion very much as well:

None of this is to suggest that Benedict and Sacks are knee-jerk anti-moderns. Their respective faiths affirm that people have lied and stolen from history’s beginning. All of us, they say, are sinners. Hence the good achievable by fallen humanity, Benedict notes, “is always less than we might wish”.

What the pope and the rabbi question are those who limit morality to politically-correct causes and the associated refusal of many working in our economies to acknowledge, in the rabbi’s words, that “Without a shared moral code there can be no free society”.