Once one discovers that the book has a major Marxist agenda, it becomes fascinating to discover who is the target of the book. The Green Collar Economy paints the “new green movement” as full of virtue, while actually attacking large, Bible-believing churches. Specifically he stated, “Mega-church pastors with mega-white teeth assured their far-flung flocks that, with the right amount of prayer and right mental attitude, great abundance, tons of wealth, and high profits were sure to be enjoyed by all ... So we ordinary people...ran after every solo solution we could find. We worked longer hours. We worked extra jobs. We hocked our homes. We bought lottery tickets. We sought shelter under a house of credit cards.”
I have no idea what churches Jones observed or how he decided that mega-churches contributed to the economic problems of the nation. One thing is sure - Van Jones’ work is socialistic in its leanings and seeks to rewrite history. The book ends with an interesting call to action. Jones asks the reader to lobby his/her mayor to sign a local government green job pledge.
As I started this article, I asked the question, “Who helped this community organizer move from community activism to a New York Times Best Seller?” Although I cannot specifically name Van Jones’ mentors and sponsors at this time, it’s obvious that Jones was groomed to be a new green spokesperson. His job was to change his movement’s elitist image, while promoting its new manifesto.
The truth is that radical environmental groups believe the country should produce less energy, driving prices up in order to force energy conservation. The movement will wind up constructing financial hurdles that will raise the cost of goods made in America. The Cap and Trade bill passed this summer creates such a hurdle. Cap and Trade is, at root, a “massive” tax. In a manner of speaking it is a regressive tax, because the poor spend more proportionally on energy than others. Therefore the disposable income of the poor will decrease because of energy costs.
That emphasis at the end is mine. Jackson understands what many people don't about energy costs and the working poor. This practical knowledge might be a result of actually knowing and working with acutal poor people instead of dealing with the poor as an abstract concept and/or a lever to implement radical agendae. Even so, I'm not sure any of the members of Harry Jackson's church go by the name of Pookie.
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