Don't even attempt the fake smile thing if you're not as cool as Obama; disaster may result.
Told you. Or, of course...
...then a few degrees down on the tragedy scale....
Yikes! sorry, should have given you more warning.
Unlike traditional art schools, the Federal Art Instruction Institute doesn't waste your time on boring Post-Modernist theory, messy bodily fluids, or painful self mutilation. With our easy-to-learn program you will quickly learn how to channel your natural artistic ability and suburban self-loathing at state enemies who, when you think about it, are a lot like your parents.
Can you draw triangles? The Federal Art Instruction Institute will show you the easy way to turn them into Ku Klux Klan hoods. Turn them upside down and they become scary vampire fangs! Even a simple black rectangle can become a Hitler mustache with our easy to learn methods.
Our award winning studio instructors includes some of the top young professional kowtowers, bumnuzzlers and bootlicks working in the government art field today -- people like Buffy Wicks, Yosi Sergant and Michael Skolnik. They will keep you up to date on all the hot new policy trends and enemy lists, and what your patrons at the NEA need you to do about it. Using tried and true traditional art techniques from Cuba, Germany and central Asia, they will teach you how to pick the target, freeze it, personalize it, and polarize it -- for big cash prizes!
When asked, "What's your favorite thing about being a Catholic?" some well-instructed souls will cite the Eucharist, while others will speak of their devotion to Our Lady.... Reading what many Catholics have to say on economics and politics lately, it seems to me that if these folks answered honestly, they'd have to say: "Being Catholic gives me a high-minded rhetoric of noble-sounding values, a sense of moral superiority, and unrestricted license to speak and write as a crank."
I've had my disagreements in the past with the learned Thomas E. Woods Jr., but as someone who has taken the trouble to read seriously in the discipline of economics (I wrote a book on the subject in the light of Catholic social teaching), I share with him a violent frustration at Catholics who grandstand about "distributive justice" and offer Rube Goldberg schemes for re-engineering our country's economy, without knowing or caring how wealth is produced in the first place. Our country's relatively recent, hard-won, and fragile prosperity they treat as if it had descended in pennies from heaven, and the only question now is how to divide up the windfall fairly. All property and all labor, they take for granted, is owned in common. It may suit the State to allow you to hold a "title" to your house, or keep some portion of your wages. But fundamentally you belong to the U.S. Congress, just as a Russian serf and every stick of furniture in his house was the property of the tsar. Left-leaning bishops who wish to make this point note that Creation was given to man in common; they leave out the fact that our labor is our own, and that taxes enforced by the threat of imprisonment can mount up to a kind of slavery. (Medieval serfs paid only 10 percent of their wealth to their feudal lords; you and I pay up to 50 percent when federal, state, local, Social Security, and sales taxes are added up -- which means that half our time is spent working with a bayonet at our backs.)
What's missing from these people's happy, totalitarian picture is something fundamental to the West, a fruit of Christian culture that it took Vatican II (yes, you read me correctly) for the Church to fully recognize: the fact of human dignity. In the early Church, up through the first writings of St. Augustine, the Church asked only for liberty of worship, confident that the gospel would sway people on its own. In his later years, frustrated by the intransigence of the Donatist heretics, Augustine changed his mind and asked the now-Christian emperors to "compel them to come in." Building on Augustine's later work, many popes and countless Christian kings used the coercive power of the State to persecute heretics -- arguing that the free will of these individuals was outweighed by the danger to the souls they might lead to hell. Besides, they said in a phrase that became a little bit infamous, "Error has no rights." Since no one has a right to do what's wrong, how can those with false beliefs have a right to hold and practice an inaccurate religion? Do they have the right to lie about the gospel?
At Vatican II, the Council Fathers were more concerned about the very real persecution of Christians throughout the Communist bloc than the duty of (now-deposed) Catholic monarchs to uphold orthodoxy. They reframed the question as follows: Error may have no rights, but the person holding the error does. In Dignitatis Humanae, the Council teaches that the dignity of the human person forbids religious coercion by the State. Pope John Paul II was not, I think, misguided when he apologized for the actions of his predecessors that violated this precept.
Nor does human dignity stop at the church door. Throughout the Catechism, the Church insists on the rights of the human person to liberty of thought, association, and action—within the limits of justice and the countervailing rights of one's fellow men. Only when our actions violate justice—not charity, but justice—is it right to use the violent, coercive power of the State to curb and restrict them. Indeed, it is only justice that can be enforced by the State. Mandatory charity is as moot as mandatory faith or hope.
The president and his allies in Congress are trying to convince Americans that they have found a painless way to achieve “universal coverage” that will involve no sacrifice from anyone. But the truth is that the Democratic plans all depend on coercion and hidden and regressive taxes. Low- and moderate-wage workers are the ones who will pay the bulk of the costs. Indeed, last week, the Lewin Group found that the House bill would increase costs for households with at least one uninsured member by $1,400 per year, on average. The same is almost certainly true of the Baucus plan. “Taxing the uninsured” is not likely to be a winning slogan for Obamacare. But it’s an accurate description.
The Fairbanks Daily Cage-Liner published a story about Palin's speech at a Hong Kong investors conference on Wednesday. The caption that appeared with the photo for the story read, "A broad in Asia."
The Cage-Liner's managing editor Rod Boyce published an apology later in the afternoon for the paper's "terrible mistake."
What gets me about the arrest of the pro-lifers is a couple of things. One Fr. Jenkins decided he could give his own interpretation on what the Bishops said regarding honoring pro-abortion politicians. He has not followed the provisions in Church documents such as Ex Corde Ecclesiae, Yet when it comes to a Notre Dame law in regards to protests - that is hard and fast dogma with no mercy or change possible. Dialog is so much talked about, but making allowances for pro-lifers to peacefully protest is another story. The way that these protesters were treated is sad beyond belief. Handcuffing a elderly priest for the crime of protesting what 80 some bishops said should never have allowed is a sad indictment. Really what should have happened is that the protests should have been given permission in the first place.
Andy: "You gotta get vicious."
Lou: "What do you mean vicious?"
Andy: "Vicious, like I hit you with a flower."
"Obviously, there's been a breach of protocol here," ACORN CEO Bertha Lewis said. "We do not approve of ACORN offices being used for the production of films starring pimps and prostitutes. We are not a film company, and the taxpayer money that funds our operations should not go toward that purpose. If you want to make films about pimps and prostitutes, you get a grant from the National Endowment for the Arts."
ACORN's Brothel Consulting Services Division has strict guidelines regarding the recording of consultation sessions, she said.
"We've reviewed the video and were shocked to discover that confidentiality had been breached by the hidden cameras," Lewis said. "Perhaps the scantily clad prostitute led our staff to forgo the normal wanding and pat-down."
A wealthy fundraiser for Hillary Clinton and other Democrats has been indicted on charges of bank fraud and aggravated identity theft in an alleged $292 million Ponzi scheme.
Federal prosecutors announced the indictment against 59-year-old Hassan Nemazee in New York yesterday. It says he fraudulently obtained loans from three banks between 1998 and this year.
Nemazee served as national finance chairman for Clinton's 2008 presidential campaign and later raised money for President Barack Obama after Clinton's defeat.
He also was Sen. John Kerry's finance chairman in New York for his 2004 bid for president.
So who did it?
The simplest theory — and one most administration officials Monday were endorsing — is that a military or civilian Pentagon official who supports McChrystal’s policy put it out in an attempt to pressure Obama to follow McChrystal’s suggestion and increase troop levels in Afghanistan.
But not everyone in Washington is a believer in Occam’s razor, so all manner of other theories flourished.
No one has been a more uncritical cheerleader for the Obama administration than liberal blogger Andrew Sullivan. Now, Sullivan has gotten his reward, courtesy of Obama's Department of Justice.
Sullivan was caught smoking marijuana in a National Park and was prosecuted, consistent with the usual policy of the U.S. Attorney for the District of Massachusetts. But Sullivan's pull with the Obama administration got him a sweetheart deal: the U.S. Attorney decided to drop the charges, even though there evidently is no doubt about Sullivan's guilt. The issue here isn't whether marijuana possession should be illegal, or should be prosecuted. It is illegal, and the U.S. Attorney in Massachusetts does routinely prosecute such cases. But not Sullivan: Barack Obama and Eric Holder paid him off for his slavish devotion.
When the case was called, the Court expressed its concern that a dismissal would result in persons in similar situations being treated unequally before the law. The Court noted that persons charged with the same offense on the Cape Cod National Seashore were routinely given violation notices, and if they did not agree to forfeit collateral, were prosecuted by the United States Attorney. In short, the Court explained that there was no apparent reason for treating Mr. Sullivan differently from other persons charged with the same offense. In fact, there were other persons who were required to appear on the September 2nd docket who were charged with the same offense and were being prosecuted. ...
[T]he Court would not be concerned with any exercise of discretion by the United States Attorney not to prosecute the possession of small amounts of marijuana. The United States Attorney certainly has discretion to determine how best to allocate the resources of his office and could, if he deemed it appropriate, elect to focus those resources on more serious crimes while declining to prosecute the type of violation which Mr. Sullivan faces. However, from all that appears, the United States Attorney has not taken the position that persons who possess marijuana on federal property will not be prosecuted; rather, those persons are prosecuted routinely. ...
In the Court's view, in seeking leave to dismiss the charge against Mr. Sullivan, the United States Attorney is not being faithful to a cardinal principle of our legal system, i.e., that all persons stand equal before the law and are to be treated equally in a court of justice once judicial processes are invoked. It is quite apparent that Mr. Sullivan is being treated differently from others who have been charged with the same crime in similar circumstances. ...
In short, the Court sees no legitimate reason why Mr. Sullivan should be treated differently, or why the Violation Notice issued to him should be dismissed. The only reasons given for the dismissal flout the bedrock principle of our legal system that all persons stand equal before the law.
This is my “Okay, I’ll post about Andrew Sullivan if you stop writing me about him” post.
Via the Internet Scofflaw, we learned that Andrew Sullivan once sanctimoniously wrote:My view is that no one is above the law, and that when a society based on law prosecutes the powerless and excuses the powerful, it is corroding its own soul.
So when Andrew Sullivan gets busted for something, he will of course demand to be prosecuted if those less powerful than he are also being prosecuted. Right?
Heh.
When Collings asked Lang and Delahunt why Sullivan should be treated differently from other defendants charged with possessing marijuana on federal property, the lawyers explained that Sullivan was a British citizen applying for a certain immigration status and that the $125 penalty could imperil his application, according to Collings’s ruling.
Do I think it would be unjust to keep Andrew Sullivan from becoming an American citizen because he was arrested for possessing a small amount of marijuana? Yes I do, and at a certain level I'm glad this pot bust won't be counted against him. But I am more troubled by the idea that a famous and well-connected person received special treatment in a criminal matter, for no apparent reason other than he's famous and well-connected. I look forward to Sullivan's account of this matter.
[A] couple of you are using this incident as an excuse to discount anything Sullivan has to say about anything as invalid. That's argumentum ad hominem nonsense.
We all know the drill: X calls Y a ‘racist,’ then, Y calls X ‘racist’ for calling Y a ‘racist.’ Then, others enter the fray and repeat the accusations. And this is a major part of what passes as “politics” these days.
It seems too easy to forget that racism is not just a term, it is a real experience that happens to human persons.
In another sense, we all Racists but differ in relations and degrees of Racism and ought to try to eradicate the spirit of Racism from the human condition.
Attempting to sanely discern the difference between the two is what it would take to elevate political discourse on race from hand-wringing to an authentic consideration of what it means to be a racist in a folk sense of the term—a sensibility that doesn’t suffer from the need for these tortured categories.
“Well, I don’t know that the tone of the debate has gotten out of control,” said Boehner.
“You don’t think so?” asked Gregory.
“It’s been spirited, because we’re talking about an issue that affects every single American,” said Boehner. “And because it affects every American in a very personal way, more Americans have been engaged in this debate than any issue in decades. And so there’s room to work together. But I first believe that we’ve got to just take this big-government option, this big-government plan and move it to the side. Now, let’s talk about what we can do to make our current system work better. Then we’ll have some grounds on which to build.”
Boehner said the White House had not reached out at all to discuss health care reform with House Republicans. Then he said the plan the White House and congressional Democrats were pushing would not pass.
When “Meet the Press” host David Gregory asked Boehner if he thought that plan was dead, Boehner did not hesitate.
“I think it is,” he said.
I mean, let's face it. If you look at the news cycle over the last—over the last week—you know, it—it—it hasn't been the—the sensible people who, you know, very deliberately talk about the important issues that we face as a country. That's not the folks who've gotten a lot of coverage.