Pope Benedict went on to suggest that interreligious dialogue between Catholics and Muslims might focus on these two linked questions. The Catholic Church, the pope freely conceded, had had its own struggles developing a Catholic case for religious freedom in a constitutionally-governed polity in which the Church played a key role in civil society, but not directly in governance. But Catholicism had finally done so: not by surrendering to secular political philosophy, but by using what it had learned from political modernity in order to reach back into its own tradition, rediscover elements of its thinking about faith, religion and society that had gotten lost over time, and develop its teaching about the just society for the future.
Was such a process of retrieval-and-development possible in Islam? That was the Big Question posed by Benedict XVI in the Regensburg Lecture. It is a tragedy of historic proportions that the question was, first, misunderstood, and then ignored. The results of that misunderstanding and that ignorance—and a lot of other misunderstanding and ignorance—are now on grisly display throughout the Middle East: in the decimation of ancient Christian communities; in barbarities that have shocked a seemingly-unshockable West, like the crucifixion and beheading of Christians; in tottering states; in the shattered hopes that the 21st- century Middle East might recover from its various cultural and political illnesses and find a path to a more humane future.
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Monday, September 29, 2014
George Weigel on Pope Benedict's Vindication
A must-read for anyone concerned about the (insurmountable?) pathological problems within the religion of Islam. Excerpt:
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