Tuesday, March 8, 2016

Go-to Guy For Miracles

If a miracle happens in your church and you go directly to Rod Dreher with the news, are you trying to vet the authenticity, or are you going for maximum publicity? I report you decide. It's instructive to note what sort of pops out at me: the repeated use of the word Catholic. Four times in the original article post, once in the comments. I thought Mr. Dreher was an Orthodox Christian now? If so, what does he care about what the Catholics might say about an internal matter? Let's see:

After a couple of visits, we received an invitation to a party at the Archbishop’s house, after the Dormition feast. I felt divided about this. For one, I didn’t want to go to a fancy archbishop’s house. For another, I had had enough of bishops and archbishops, men who had wrecked the Catholic Church. I didn’t want to get mixed up with an Orthodox one.

Oh, OK. My bad. The use of the word Catholic is just a bonus leveraging of the story to once again bash the Catholic Bishops and Archbishops who had "wrecked the Catholic Church". Got it.

Some people asked me in emails "What's with the picture?" They wondered why his  head is covered. This caused me to search the terms incorrupt Dallas and I found much better pics here. Check this one out.


Looks a little bit nastier. And a lot less blurry than this one which is one being circulated the most. Love to get a face shot, but alas. One commenter notes: "The photographs look like a decaying corpse to me. Trust me, I know what dead bodies looks like. Haven't you people seen corruption before?"

And yes! You noticed it too. It's sort of like this phenomenon, I guess. Some people see red vestments, others see gold. Another commenter asks: "Can you please explain why the change of vestments? One photo shows Vladika Dimitry buried in gold vestments and another photo shows him in red. Was it changed from gold to red, because he is being proclaimed a Saint? Or was he buried in red and now is in gold? I'm wanting to explain this appropriately to others in my community." So I guess we're looking for another miracle of auto-changing vestments on top of the semi-incorruptibly.

Maybe Archbishop Dmitri, née Robert Royster, was a saint. I'll leave any doubts about that for the comment section; the truth will out as they say. But honestly, OCA, you are going to let Rod Dreher of the weeping statues, Rod Dreher of the family ghosts, Rod Dreher of Muzhik fame be the person to prematurely announce to the world your latest miracle?

Here's something else worthy to report. The Pravoslavie link with all the interesting pictures states the source for the photos as being this link on Facebook. Going to the FB page reveals an update:

Dear Friends,
Today, I have been asked by OCA Metropolitan Tikhon “to immediately remove this post an all images associated with it”.
Also, I am “forbidden to post any pictures of Archbishop Dmitri without permission of the Holy Synod” (!)
It worth noting, that being a citizen of a free country, on my personal page I will continue posting everything I want, as long as it is legal ant true. However, out of obedience and respect of the office of the Metropolitan I choose to follow his order at this time.
Thus, some pictures and parts of the text will be removed.
As I stated before, all pictures of the Archbishop Dmitri’s re-interment that are in my possession will be forwarded to proper Church authorities for consideration, and I expect them to inform us about their findings.
Yesterday we put Archbishop Dmitri in his final resting place in St. Seraphim Cathedral in Dallas.
I was blessed to be a part of a team, which uncovers Vladika’s earthly remains and transfers them into new coffin to be buried in the crypt of the Resurrection Chapel and probably should offer some comments about these events.
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----------------------------/CENSORED/-------------------------------------
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Few personal notes:
Obviously, I was glad to see Vladika's body incorrupt, but be it otherwise, it would not affect my opinion about his sanctity at all.
The body of St Seraphim of Sarov, the Patron of our Cathedral, was corrupted, but it does not change the fact that he is one of the most beloved Saints around the world.
We all know that incorrupt body alone is not the reason of glorification.
Knowing Vladika for 11 years, seeing fruits of his life in the Lord, I personally convinced that he is a Saint. I believe that there are many more people all over the country, who share that conviction.
There is no decision of any group of people, respected (or not) would be able to change that. If his body will be corrupted in two, 20 or 200 years (as some may wish), or will start to stream myrrh (as others may desire) it will not be changed.
No one can stop me or anyone else from addressing Vladika Dmitri in payer, and feel his response and intercession; same way as many others all around US feel his love and help.
All pictures I made during transfer of Archbishop Dmitri body will be forwarded to proper Church authorities together with my written statement for consideration.

So the plot thickens. It seems like a lot of this publicity wasn't welcome by the OCA, or maybe they had second thoughts when the thing got pimped by D Magazine, Wick Allison's other rag. It is worthy to note that the official article from the OCA on the reinterment doesn't mention the alleged incorruptibility of the Archbishop's corpse. At this point, the whole thing is purely a santo subito phenomenon.

Personally I had no idea that myrrh-streaming was even on the table. But I sort of appreciate the hedging of the bet here pointing out that the Archbishop's corpse may be corrupted at some time down the road even though it's incorrupt now. Some miracles obviously have a time limit. I mean, gee whiz, does anyone expect that the Red Sea is still parted?

But going back to the Dreher post, can anyone not see why we roll our eyes when he writes stuff like these paragraphs:

But we went anyway, showing up on a rainy August afternoon at the address on the card. It turned out to be not a palatial residence, but the modest two-story woodframe house behind the cathedral. Could this house, with the paint peeling, really be where the Archbishop of Dallas and the South lives? I knocked on the door, and in we walked, with our kids.
...
It was a family dinner. That’s how it struck us. Archbishop Dmitri, born Robert Royster in Teague, Texas, was the opposite of everything I had come to expect in a bishop. He was humble and kind and gentle. He loved his people, and his people loved him. I remember thinking how good it would be to be led by such a man.

Love and peeling paint, such a great combo. So, unlike Catholics who don't love their Bishops and don't receive any love from them, Orthodox Christians love their Bishop but can't keep his house in good repair. I've never seen peeling paint in any Catholic clergyman's house. The people of the parish won't stand for that. Or is love manifested in gushing words about supposed sanctity rather than concrete deeds? I was rather of the impression that Christ taught the opposite.

8 comments:

  1. Given the way Dreher has presented the most tawdry aspects of the Dimitri disinterment - not the bare facts of alleged incorruptibility itself, but picture after more grotesque picture of the dead man's far beyond death body parts for the eye to linger upon - sandwiched within a Ripley's Believe It Or Not of pubescent Italian girls with furry pig hats, Dreher himself mooning with a dead pig's head, and tendentious posts about Donald Trump and violence, one could understand if the OCA or others were to pause and wonder about just what sort of Jacuzzi of praise the late Archbishop Dmitri and his promiscuously displayed corpse is being bubbled within.

    At the progressive urban Wick Allison site where the same Dreher post is effectively being reblogged, commenter Jonathan Carpenter pointedly brings up the fact that Dreher is now as much OCA as he is Catholic, having fled instead to ROCOR. Was there something about his former OCA communion that left it impossible to remain, just as he felt he could no longer remain Catholic?

    Certainly, Dreher doesn't condemn the OCA in anything resembling the straightforward terms he damned his former Catholic Church, but for a skilled writer he hardly need be so clumsy. Ask anyone who has received the braying, ostensible praise of a self-appointed loudmouth who buries his victim and his victim's audience with far too much information about the victim ostensibly being praised. Who but the most naive perceives this as a reflexive kindness rather than a deliberative act to other ends?

    I think Dreher decided he could score a two-fer here, beating the dead horse of the Catholic Scandal just one more time to see if he could make any last juices fly, and at the same time slipping a shiv into the OCA for burdening him with something as well, very possibly very similar.

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    1. Kudos for Jonathan to bring that up. About how the OCA is now another former communion, I mean. It's worth pointing out.

      But one could argue that ROCOR and OCA are both parts of a greater whole of Russian Orthodoxy which is part of an even greater whole of Orthodoxy itself.

      I'm more focusing about how he fits this episode into his narrative of My Amazing, Wonderful Life. It is SO FAKE the way he relates his trepidation of visiting this Bishop. Lots of people had already told him the guy was great, really down to earth, cooked his own food, etc. He had no qualms about going there; the over-dramatization is a standard feature with Dreher. (Lest we forget.)

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    2. Pauli, I'm suggesting Dreher, as usual, is playing all sides against the middle - himself.

      The ultimate hero here is Dreher, for the universal sublimeness of his perception: OCA archbishops aren't horrible old Catholic bishops, yet they're incorruptible, yet they're creepy in their incorruptibility, yet, they're wonderful, yet they live in dilapidated houses, yet at the end of the day there's only one element that rises above everything perceived, not canceled out: the unique, sublime perceiver, Rod Dreher.

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    3. Shorter: we would refer to such a perspective, the view from the center of the reflective interior of a mirrored Christmas ornament, as the Rodhead.

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  2. Does anyone remember why Dreher chose Russian Orthodoxy rather than Greek Orthodoxy in the first place?

    I don't recall, but I'm figuring it was around the time of Crunchy Cons, so small and rundown would have been objectively superior in his mind to larger and well-kept. And along these lines, of course visiting the Abp for a meager meal in a house that was falling apart would itself be proof enough of sanctity (at least until his next trip to France). And reason enough to not cough up a few $$ or a little elbow grease to fix the place up for him -- don't want Dmitri to be so comfortable as to seem inauthentic.

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    1. LOL!! As I recall, the meal wasn't so meager. It seems the good archbishop was a gourmet cook. And hey, if that wouldn't seal the deal for Dreher, what would?

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  3. Emailed this link to a friend, he quips "Dear God, what a shrieking embarrassment Dreher is to any cause he espouses...."

    It seems that Rod Dreher's spiritual life is filled with nothing but struggles and turmoil, internal and external. Amidst what must be tremendous joy and wonder that a friend of his is one of the incorrupt saints, he nevertheless reflects on how nasty the Catholic Bishops are.

    References to peeling paint are no doubt meant to turn our thoughts to reflect on whitened sepulchers.

    Maybe he's just going to hold off his rejoicing. His lent is about to start on Pi day this year; don't worry, I'm sure he'll remind everybody.

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  4. The thing that you have to remember is that we Orthodox do not pay any attention to DreRod. This is what keeps him up at night. Let him go on about Catholics and dried up bodies we are working out our own salvation. Meanwhile he will go on to the next shiny object

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