If you need Rod Dreher to save you, are you really worth saving?
I've probably let it seep out that I'm not a big fan of whiners, particularly when it comes to Christianity and conservatism, both of which, it seems to me, should provoke us to more noble postures.
One expression of this that periodically irritates me is when I hear someone say that at the end of the day we can't be too hard on Rod Dreher - the archetype God studied when designing the weasel - because he stands up for us where we can't. Bullshit. Here's a prime example of just the opposite.
Today Dreher has a post up about a cop in Salt Lake City who found himself in some sort of trouble with his superiors for not marching in some sort of gay parade. Dreher's solution? Naturally, his Benedict Option - whatever that really is.
Coincidentally, or not so coincidentally,
This fall, a major university is planning a conference on the Benedict Option, as Christians and conservatives are considering the idea more seriously. I am planning a book about it, as a contribution to the public debate.
While the finer points of that LEO's obligations as an officer under orders remain unresolved, the main thing, the only thing, is that the officer chose to resign rather than fighting for his rights himself based on the abundance of rights and resources he already had available.
Dreher would encourage more to do the same, in the guise of a fatalistic vision of inevitable persecution, because it serves his personal bottom line.
One of Dreher's regular conservative commenters, Glaivester, comes to similar, if not quite as venally motivated, conclusions.
If you need a self-dealing weasel like Dreher to save you rather than standing up for yourself, what sort of Christianity or conservatism, exactly, do you represent that is really worth saving?