Showing posts with label snakes. Show all posts
Showing posts with label snakes. Show all posts

Wednesday, May 21, 2014

Abuseniks

Manufactured anger is in the news right now with President Obama's latest stage performance over the VA scandal. Rush Limbaugh is talking about it right now with a fun montage made up of about 5 years worth of unconvincing Obama play-rage over things like the IRS scandal, the healthcare.gov fiasco, etc. Limbaugh also makes the very astute observation that the mock outrage is messaging which targets people he calls "low-information voters", not those of us who know play-acting when we see it.

The Media Report has a great example of the same sort of mock-rage-as-messaging with this piece about Mitchell Garabedian's recent fit asserting that the Catholic Church is "once again acting in the most immoral way by allowing the wholesale sexual abuse of children" merely because the church wouldn't pony up over a false accusation:

Garabedian probably thought he would have it just as easy when he filed a similar lawsuit, also in 2012, against the Diocese of Fall River, alleging abuse by a priest starting in the late 1970s. In his suit, Garabedian made the astonishing claim that a priest abused two parishioners for nearly a decade starting when the boys were 9 or ten years old and lasting until they were seventeen.

Alas, however, the diocese hired independent investigators to look into the matter, and they concluded that the evidence did not support Garabedian's claim. Most notably, the accused priest died in 1996 at 83 years old, and not a single allegation had ever been made against him.

Yet even though no evidence of abuse was found by investigators, the diocese agreed not only to offer free counseling for the men but to also enter a mediation process to bring closure to the case.

However, as the Diocese of Fall River reports, Garabedian recently abruptly "ended the mediation process."

In other words, when the diocese apparently refused Garabedian's demand for money, he unleashed his tirade that the Church was now somehow "allowing the wholesale sexual abuse of children."

Ah, yes, those pesky details. Why do you Catholics want evidence of wrong-doing? CAN'T YOU SEE HOW ANGRY I AM ABOUT THIS?!? GIVE ME MONEYYYYYYYYYYYYYYY!!

The real treasure in this post is the comment posted by Publion. I'm including the full text here. It's long, but it does a great job at summing up what is really going in the Catholic Church-only abuse industrial complex.

I would also ask of ‘Another Mark’ (the 19th, 952PM) the same question that ‘Mark’ asks (the 20th, 652AM): why trust this lawyer (hereinafter: ‘MG’)?

Readers may recall my mention of a Boston attorney in D’Antonio’s book who was involved in various bits of quite possibly prohibited and unlawful skullduggery in helping the Boston Globe get its series published in early January 2002 (D’Antonio is pro-Stampede and sees MG’s activity as sort of charmingly enterprising). That attorney D’Antonio was discussing was none other than MG. And MG is certainly a prime candidate for inclusion among those torties who have taken the Anderson Strategies into the big-time.

And on what basis are we supposed to credit ‘Another Mark’s (hereinafter: ‘AM’) unsupported and global assertion that “the church HAS allowed the wholesale abuse of children”? [giveaway exaggerated formatting retained]

Which is then followed by snark to the effect that MG “must be doing something right now that David Pierre must attack you”.

Which also includes the classic Playbook legerdemain of presuming that the reporting of a historically and actually verifiable fact (i.e. MG’s publicly stated ire at the Diocese of Fall River) constitutes “an attack”.

And then a mere epithet about it being “laughable” that MG treats the Church as “a trip to the ATM”, also a juvenile bit from the Playbook that has been seen here many times.

And I would add that where the Church asks (as many organizations do) for “donations”, it does not try to take potential ‘donors’ to court in order to obtain vast sums from them on the basis of legal charges almost completely unsupported by any evidence.

Then a blunderbuss blam of a bunch of (otherwise quite rationally explicable) Church decisions in regard to “closing churches” that had been built – we see the smarmy heart-string pulling manipulative bit from the Playbook here – with “your hard earned heartfelt donations” from “you and your parents”.

Then a fresh paragraph with more Playbook stuff.

First, to the effect that “David Pierre acts as if every victim is a money sucking leach” [sic]: if anyone deliberately tried to bring a lawsuit against you, alleging acts from the long-ago for which they have no evidence but merely a story, and publicizes the whole thing highly, what would you consider such a person to be?

But then again: DP has never said any such thing as “money sucking leach” [sic] and I can’t recall any commenter using the term either.

But then again: in the Abusenik Playbook, if you don’t totally buy the script, then you are ‘attacking’ them. (The Abusenik objective here is to distract you from the fact that they may well be involved in something characterizable as the activity of a “money sucking leach”[sic] and therefore try to quickly get you (the reader or hearer) to focus on the (merely alleged) victimization of the whole thing.)

Second, we get – yet again – the mere but utter presumption of “the damage done” by alleged acts the nature and even the very existence of which has never been demonstrated. And I would also recall here the recent material here discussing the cautious use of “potential” in the statements of various scientific papers and research results. ‘Potential’ is not synonymous with ‘certain’ (and so even some phrase like ‘an absolutely certain potential’ would not move things forward at all in this regard).

Third, the Wig of Bemused and Honest Innocence with that “sadly”.

And then fourth: the use of the presumed “attacks” (discussed above in this comment of mine) to cluck condescendingly that “such attacks [do not] somehow support our church”. Would that be “our” Church? And is it not ‘supportive’ to point out how the allegations are unfounded and highly dubious and seriously improbable?

And in regard to “responsability”: did so many Abuseniks go to the same school of misspelling? There seems to be a pattern here.

And then fifth: the old “enabler” trope, right from the Playbook.

And then the next paragraph works toward whistling-away the profound and abyssal evidentiary and veracity problems with the Stampede and the Abuseniks: “simply because no one came forward while the priest was alive does nothing to prove he did not abuse during his lifetime” [correction supplied]

No, the fact that “no one came forward while the priest was alive” does not provide conclusive evidence that the alleged abuse never happened. But it also a) provides no evidence that the alleged abuse did happen and b) provides an element of increased-probability that the story was concocted opportunistically after the priest died, in order to cash in on the Stampede piƱata game.

And it also provides some grounds for doubting the conceptual chops (and perhaps good faith) of anybody who would try to pass off such a conceptual misch as if it were clear and pristine logic, upon which he might base his assertions with no further need for explication.

And if the Church’s paid investigators “found no evidence” – although the Church (or Diocese, here) must know that it would very likely have to rely on those investigative findings in a public forum – then the same can be said for any investigators the tortie might engage (although, as we know, given the now-established dynamics of the Anderson Strategies in the Stampede, the tortie might well expect that his client’s claims and allegations and stories would never be required to face public and objective scrutiny in the first place anyway).

Abuseniks “really do see” us as “dumb blind sheep”, but “fortunately” – and especially through the work on TMR – that is not the case.

Which is what moves the Abuseniks to toss up the type of stuff we see here in the AM comment.

"Dump blind sheep", "low-information voters", whatever you want to call them the terms do not apply to us here. But I think "money-grubbing ambulance-chaser" applies to Mitchell Garabedian.

Tuesday, April 17, 2012

Oh, Those Relentless Numbers...

In this excellent report by Bill Donohue about the embarrassing deposition of David Clohessy, we learn that in 2008 SNAP spent $92,000 on travel. I'm guessing that it was "time travel", especially after reading this news release from the Catholic League, dated April 11, 2012, which summarizes a study done by a Georgetown institute.

The headlines should read, “Abuse Problem Near Zero Among Priests,” but that is not what is being reported.

According to the 2011 Official Catholic Directory, there are 40,271 priests in the U.S. The report says there were 23 credible accusations of the sexual abuse of a minor made against priests for incidences last year. Of that number, 9 were deemed credible by law enforcement. Which means that 99.98% of priests nationwide had no such accusation made against them last year. Nowhere is this being reported.

Here are more data from the report that won’t appear elsewhere: almost all the offenses involve homosexuality. Indeed, 16% of the credible allegations made against priests who work in dioceses or eparchies, and 6% of religious order priests, involved pedophilia. In the former category, 82% of the alleged victims were male; in the latter, the figure is 94%. In other words, we are not talking about kids as victims, and we are not talking about females: we are talking about postpubescent males who were allegedly violated by adult males. That’s called homosexuality.

When did these alleged offenses take place? Overall, 68% took place between 1960 and 1984; 1975-1979 being the most common period (among religious order priests, 33% took place before 1960, and another 40% took place between 1960-1980). In 75% of all the cases, the accused priest is either dead or has been dismissed.

I've often wondered what would have happened to me if I were born a Catholic and had been raised during this turbulent period in church history. Would I have kept my faith? I know it's not good to second-guess God's plan for ones life, so I don't dwell on it. But my money is on something like, "Pauli loses faith; blames it on liberal priests and homosexual abuse scandal." To prove this, of course, is as impossible as time travel. Or vanishing into thin air, which is most likely what David Clohessy wanted to do in the middle of that deposition.

Monday, May 12, 2008

Jubilee Year of Saint Paul

This just in from the Vatican with regards to the Pauline Year, which shall be celebrated on this blog with alternating solemnity and revelry:

VATICAN CITY, 10 MAY 2008 (VIS) - According to a decree made public today and signed by Cardinal James Francis Stafford and Bishop Gianfranco Girotti, O.F.M. Conv., respectively penitentiary major and regent of the Apostolic Penitentiary, Benedict XVI will grant the faithful Plenary Indulgence for the occasion of the two-thousandth anniversary of the birth of the Apostle Paul. The Plenary Indulgence will be valid throughout the Pauline Year which is due to run from 28 June 2008 to 29 June 2009.

"With the imminence of the liturgical Solemnity of the Prince of the Apostles", says the decree, "the Supreme Pontiff ... wishes, in good time, to provide for the faithful with spiritual treasures for their own sanctification, that they may renew and reinforce ... their purpose of supernatural salvation from the moment of the First Vespers of the aforementioned Solemnity, principally in honour of the Apostle of the Gentiles the two-thousandth anniversary of whose earthly birth is now approaching.

"In fact, the gift of indulgences which the Roman Pontiff offers the Universal Church, facilitates the way to interior purification which, while rendering honour to the Blessed Apostle Paul, exalts supernatural life in the hearts of the faithful and spurs them on ... to produce fruits of good works".

The means to obtain the Plenary Indulgence are as follows:

"All Christian faithful - truly repentant, duly purified by the Sacrament of Penance and restored with Holy Communion - who undertake a pious visit in the form of a pilgrimage to the papal basilica of St. Paul on Rome's Via Ostiense and pray in accordance with the intentions of the Supreme Pontiff, are granted and imparted Plenary Indulgence for the temporal punishment of their sins, once they have obtained sacramental remission and forgiveness for their shortcomings.

"Plenary Indulgence may be gained by the Christian faithful, either for themselves or for the deceased, as many times as the aforementioned acts are undertaken; it remains the case, however, that Plenary Indulgence may be obtained only once a day.

"In order that the prayers pronounced on these holy visits may lead and draw the souls of the faithful to a more intense veneration of the memory of St. Paul, the following conditions are laid down: the faithful, apart from pronouncing their own prayers before the altar of the Blessed Sacrament, ... must go to the altar of the Confession and pray the 'Our Father' and the 'Creed', adding pious invocations in honour of the Blessed Virgin Mary and St. Paul; and such acts of devotion must remain closely linked to the memory of the Prince of the Apostles St. Peter".

"Christian faithful from the various local Churches, under the usual conditions (sacramental Confession, Eucharistic communion, prayer in keeping with the intentions of the Supreme Pontiff) and completely unattached to any form of sin, may still obtain the Plenary Indulgence if they participate devotedly in a religious function or in a pious exercise held publicly in honour of the Apostle of the Gentiles: on the days of the solemn opening and closing of the Pauline Year in any place of worship; on other days determined by the local ordinary, in holy places named for St. Paul and, for the good of the faithful, in other places designated by the ordinary".

The document concludes by recalling how the faithful who, "through sickness or other legitimate or important reason", are unable to leave their homes, may still obtain the Plenary Indulgence if, with the soul completely removed from attachment to any form of sin and with the intention of observing, as soon as they can, the usual three conditions, "spiritually unite themselves to a Jubilee celebration in honour of St. Paul, offering their prayers and suffering to God for the unity of Christians".

Let me translate this down just a notch for yous guys. If you want to get out of some hard time in the Big P, don't forget to read the fine print. As Han Solo said "Gaining a plenary indulgence ain't like dusting crops, boy." So do the whole Peter, Paul and Mary thing, and try for a few hours to be unattached from sin, would you? That might necessitate walking to the church instead of driving, Mr. Road-rage.

And since you can pick up one plenary indulgence per day, is it too much to expect you losers to get at least 10 or 20 in a year? You might miss your favorite television show a few times, but rumor has it that the Poor Souls in Purgatory get pretty poor TV reception to boot, whereas they have digital cable and HDTV in Heaven.

If you are all good and pull in some serious indulgences then I promise that in honor of St. Paul I will post a video of yers truly doin' some good old-fashioned snake-handling. I'll bet that got your attention, along with the attention of some law enforcement officials and PETA.