Wednesday, February 26, 2014

Yes, sir, you may have another

(or, as they say, an UPDATE to my post right below)

Well, the Plato of St. Francisville wasn't content with the episode of self-abuse I just posted about below, so he went for a double here.

In both posts there is a conspicuous commenter you may recall not only from my post about her here, particularly since many of you gallantly came to her support and defense.

Why is Erin significant here? Because what still hasn't happened to her shows us that our perception of Plato SF isn't just an aberration from having chased that egg salad and kosher dills with shots of a suspect tequila but is instead a real thing that continues to stink up the real world.

Many of you will remember that Erin has been with Dreher since back in the Beliefnet days, loyal as a dog. He even had her fill in for him there when he went on vacation and may or may not have covered her efforts with some babysitting pocket change. You know her most recently with respect to Dreher as one of the namesakes of his Evans-Manning award, a prize he awards, as far as I can tell, to keep commenters coming back in the hope that they may not only receive one but may also be so lucky as to have a new award named for them, too.

Well, as it turns out, Erin is a book writer in her own right, and even before she took issue with Plato's platitudes here and here, she had already self-published two young adult science fiction novels of her own, The Telmaj and her most recent A Smijj of Adventure.

Here she solicited honest reviews for her newest book from her friends (yo, Plato, flush the rest of the sammich down the toilet; that's you, dude) and family.

Now, what does the world know about Rod Dreher's family from his unbridled oversharing? That's right: they're young kids, all under 14, and geeky science fiction types - the ideal market for Erin's YA series. But no David Brooks generosity for Erin from Rod. Nope. Nada.

There are two types of people in the world: the self-annointed Platos and the hoi polloi, and, really, no one expects the former to consume the pathetic discharges of the latter, I mean, do they? There's a reason Dreher worships Downton Abbey the way he does: it reminds him never to dirty his hands by associating too closely with the help, so whatever Rod Dreher considers Erin, his blog bitch or his blog fluffer, it's unmistakeable from what he could easily do but has demonstrated now, twice, that he won't that the one thing he doesn't count her as is his friend.

We can see that even he recognizes what an exploitative little worm he is in all that he contritely doesn't say in the epic, Odyssey-length NFR he felt compelled to attach to Erin's comment here.

Now I don't have any kids and I don't read the sort of stuff Erin writes for them myself, but I bet some of you out there do have or know some kids who might like her stuff. So why don't you do Erin a solid, do what the Great Man, too busy stuffing buttered steak in his tum-tum, who only has the use for her a pimp would, won't do: spring for the $20 bucks or so to buy her books for your kids and review them for her. Even if you find something flawed in them, I'd bet she'll appreciate the feedback to help her improve in the future.

Given all the attention Dreher extorts from the world for himself, it's the least we could do for his unfortunate tool Erin: recognize her for the effort she's made and for whatever value she provides as a writer in her own right.

Monday, February 24, 2014

A narcissism so pure, so breathtaking

Given His resume, we might understand God being this narcissistic, but then we remember all that stuff about sacrificing His only begotten Son, so that then leaves us with the second runner-up, the one who wrote it.

1. People say to me a lot, “I have a book in me.” No, I want to say, you probably don’t.

I agree. I absolutely have nothing in the way of a Crunchy Cons or a TLWORL in me. Nor, as far as I can tell, any human bot fly larvae or anything else of the sort.

Most people lead perfectly ordinary lives. Or, to put a fine point on it, the lives most people can recall having led are perfectly ordinary, because most people are poor storytellers.

There's an arbiter for the good storytelling we need instead. Can you guess who it is?

I’ve been bored out of my skull listening to someone drone on about some adventure they had in an exotic locale, and I’ve been utterly captivated by someone talking about an ordinary event in a quotidian life. The difference is not the locale or the character of the event; the difference is in the discernment of the storyteller. You have to be reflective, and know how to tell the difference between meaningful details and mere clutter.

Most importantly, and none of us at this point can argue with the inescapable logic we've just been dealt: you have to be able to do this at the level of captivation, discernment, and reflection that have produced those two touchstone works of storytelling by the arbiter of storytelling himself, Crunchy Cons and TLWORL.

Someone here in my town expressed displeasure with The Little Way Of Ruthie Leming, saying that they expected it to be a book about Ruthie, not a book having much to do with me. I explained that in order for the power of Ruthie’s life and example to be made clear to readers who didn’t know her or have reason to care about life in our little corner of the world, I had to demonstrate the effect Ruthie had on those around her — her students, her friends, her neighbors, and most of all, her brother, who was very much unlike her (and whom she didn’t much care for)...

Because what sort of history would we have now if it were told by anyone other than the victors?

And now that Rod has given us his story of Ruthie filtered through a lifetime of their sibling distemper - a book deal that seems to have been being pitched before she was even cold in the ground - what are the chances we might get a second, different, possibly even more truthful and compelling look at the life of Ruthie Leming?

That's right: fat chance, dude. That's why some critters plug the female permanently shut after mating, so that what he wrote will be all that's ever wrote.

But of course you wanted to know, so here's how the magic happened:

The life I’ve lived — leave home, see the world, achieve worldly success — is the standard American narrative of our time. Ruthie’s life — stay at home, build a world on the foundation your family gave you, achieve within those bounds — is not. That I was able to see the true value of Ruthie’s way of life, and that her narrative had, in her death, enough power to trump the narrative I (and many, many Americans) embraced — well, that’s the real story here. That’s how Ruthie’s story becomes relevant to people who never knew her. She lived modestly and unfussily, but she had such an impact. You couldn’t look at Ruthie’s life and think of it as the kind of life that would make a dramatic story, standing on its own. The real story was the revelation, through her suffering with cancer and her death, of what kind of impact her modest, unfussy, but generous and constant presence had on her community and the people who lived in it. To have written a standard biography of Ruthie would have been possible, and would have meant a lot to the people who knew and loved her, but it wouldn’t have grabbed the attention of many people beyond our part of the world. In short, I told a story that helped people know about my sister’s character through the effects she had on the people around her. That was what was essential to her character, and her character was indeed her destiny.

Really, who but Rod, who lived apart from her antagonistically for most of their lives, could have told the story of Ruthie Leming? Her husband Mike? Her daughter Hannah? Any number of the students and others she touched so directly and importantly? Come on, really, having read Rod's account so far, why would anyone be so foolish as to think anyone else living in the wattle-and-daub village he now sounds as if he hails from can even read?

The only recourse is to call the one and only Village Scribe. Or, rather, don't make any sort of trouble that might be blogged around the world - in his words only - while the one and only Village Scribe proceeds to call himself. And, ultimately, how could anyone but Rod have written the story of Ruthie Leming that contained the appropriate amount of Rod?

Sadly, we'll probably never get a chance to know now. The one whom we can only hope will one day be seated somewhere far to the left hand of the Father, ideally well behind the heavenly potted parlor palm, next to the rest room, goes on the explain why, although it's important to refer to the writing of Homer, Plato, Tom Wolfe, Walker Percy, and Rod Dreher interchangeably in the same post, the last one still remains for the time being only potentially a Homer, Plato, Tom Wolfe, or Walker Percy

Wolfe is so, so right about learning to write by getting out into the crazy world and seeing what you see. That’s not the path I followed, by the way, because it was not the path open to me.

Because, naturally, it was not the path open to him. Wait...really? Why not? Because right up above Rod's already told us the big difference between him and stay-at-home Ruthie - who, unlike him, achieved nothing, nothing beyond the bounds of the foundation her family gave her - was that he instead left home, saw the world, and instead achieved worldly success.

(Make a note of this one: "path not open to you". I can guarantee you that when it's mid-August and it's both cool inside and there's something cold in a glass and something good's playing on the big screen and my girlfriend wants me to mow her yard, there will be a path, around and around and around, simply not open to me. Sorry, hon'. Path just wasn't open to me.)
 
Of course

...my success as a writer came not as a reporter, which I never really learned how to be, but as an interpreter. I’ve been a critic and a columnist most of my career. I happen to live in one of the most interesting parts of our very interesting country, but it is hard for me to get out of my armchair and go see what there is to see around here, and write about it. Part of it is my chronic illness, but if I’m honest with myself, that’s only a small part of it. Mostly it’s because I’m a contemplative by nature, and because I’m lazy. Put another way, I’m far more inclined to be Plato, a contemplator of ideas, than Aristotle, an observer of phenomena. We need both, of course, but if I could get off my ass and be more of an Aristotle, I’d be a better writer. Heaven knows there are so very many great stories all around me, waiting to be told.

Including, no doubt, Ruthie Leming's, but that chance has already been pissed away on a quick and dirty "interpretation" for some much needed cash.

Now Rod's chronic illness, which, depending how open you as a reader are to suggestion, has plagued him either since birth or only in the last few years not counting Dante-relapses, has played a small part. But most of the reason seems to be because the would-be storyteller is, by his own account, a failed reporter content for year after year to have been a lazy, self-absorbed interpreter of reality as he encountered it on that basis. The important question: will Matthew McConaughey be available for the biopic?

Ah, Ruthie Leming, you lived and died, and it's almost a drop dead certainty we hardly knew ye, and probably never will. But just look at what we got in your name instead.

Wednesday, February 19, 2014

Pimping out a child

Now what in the world kind of American Conservatism do we have here?


Could it be a release from the Tea Party looking for some kinder and gentler press from all sides?

Maybe it's an early draft of The Road to Serfdom scrawled by a toddling Friedrich Hayek after observing a servant doing what they do best.

Nah, as it turns out, this is what your tax-deductible dollars buy at The American Ideas Institute's The American Conservative blog by Rod Dreher: otherwise mommy blog-typical content filched from his unsuspecting 7-year-old daughter Nora, a frequent contributor of such child labor, and pimped out as his own cheap and easy post-filler. Not only your tax-deductible dollars, by the way, mine as well, because who do you think has to pay more now to cover your tax deductibility?

And yet not only does a child's stolen refrigerator art (it's highly unlikely Nora received a proportionate cut of Dreher's pay for this effort as an allowance bonus this month) qualify as a legitimate government tax expenditure these days, it apparently also qualifies as some sort of example of conservative "culture" - in some Downton Abbey conservative-cultury sort of way.

Yep, that's what conservatism has now been reduced and degraded to in some quarters: the government-subsidized pimping out of someone's 7-year-old daughter's labor in order to earn their own daily bread.

Monday, February 17, 2014

Hey-ey, I, oh, oh I'm still alive...

I'm still alive, just on a new project and up to my neck. Props to Keith and all y'all for keeping stuff going on EQE.

Thought this was an insightful comment from an admitted liberal anonymous commenter (LibAnon) regarding why Rod Dreher rubs him/her the wrong way. The comment continues in the following section here. I'll remark on several excerpts, then I have to bolt.

....I was bullied pretty mercilessly for a while as a kid - in a Catholic school. But I've largely moved on with life. Sure, I despise bullies and authoritarians in general, but I tend to function decently well.

Rod doesn't. Rod's a perpetually aggrieved teenager in a pushing-50-something's body. Rod keeps an enemies' list far longer than Nixon's and nurses his grudges like precious children. The world has failed Rod, and Rod is going to make the world pay. It's all about Rod.

Most people who are bullied do move on with life. That's why I wonder if the new emphasis on bullying isn't caused somewhat by a fixation on it. It might be even more important to get over bullying episodes in the long run than "standing up" to the bully. I always imagine the kids who bullied me in school as working as lackeys in quick oil change garages and as farmhands in the middle of Bum-fudge-egypt. And I'm sure I'm right.

Think about the trajectory of his life since he's been online (which, thanks to his ridiculous personal oversharing, one can get a good sense of). He went to Dallas to do editorial work, but the newspaper industry started to go belly-up. This is the age of his Crunchy Con blog on Beliefnet. Irritating to some, I found it fascinating. Sure, he was a little touchy, but seemed somewhat well-adjusted.

Then he goes to Philadelphia to edit the Templeton Foundation's new online magazine. He immediately runs into trouble because, shockingly, the Templeton people don't seem to appreciate a stream of posts about loose women rather than, you know, WHAT THEY WERE ALL ABOUT. Also, the OCA Orthodox churches (Religion Number 3, for those keeping score) don't fit Rod's standards. So, he passive-aggressively manages to get himself fired from his supposed dream job editing a magazine about the mysteries of the universe because he can't stop being snarky online (this time over some church dispute).

I think the man's peak was the Templeton Foundation gig. The guy had arrived and he didn't realize it. His pessimism got the better of him and all he could see were the things which were wrong with it.

You notice less and less about Rod's blissful family life (which he wrote a lot about in Dallas, which makes its absence all the more noticeable). The good Mrs. Dreher barely appears at all anymore.

Everyone keeps failing Rod. His idol, Wendell Berry, fails him earlier this year, and he turns upon him with a fury that makes me think Rod was looking for an excuse to unburden himself of that old man (who is far more influential than Rod will ever be). He goes the Mel Gibson route and founds the Church of Rod (affiliated with ROCOR, but pretty much Rod's personal kingdom) because the Orthodox churches in Baton Rouge aren't pure enough for him - Religion Number 4. His triumphant return to the town of his birth does not seem to be regarded so triumphantly by those he left behind - they're not lining up to kiss his posterior the way he imagines they should. He gets testier and testier, to the point that commenters on his own blog start posting their concern for Rod's emotional state.

I pointed out at the time that Wendell Berry's attack on Christian morality should not have surprised anyone. But I think Liberal Anonymous is correct to point out that Dreher's response to Berry's betrayal has has a "you-have-failed-me" tinge to it.

As we always like to say, read the whole thing. I don't necessarily agree with the characterization 100%; I think everyone tends to feel more like they've been failed by public figures than admitting their folly in trusting them to be their spokespeople. That's why our friend, Tom, is always quoting the Bible with "Put not your trust in Princes." Plus pointing fingers gets easier the more you do it. But it does seem like Dreher may be "failed" more often than most due to the remarkably bad judgment with regard to those with whom he throws in his lot, e.g., Abp. Gandalf, Met. Jonah, Wendell Berry and Wick Allison and his crazy crew at The American Conservative, which LibAnon rightly terms a "sinking ship".

One more insightful observation I will point out that LibAnon makes is the blogging less and less about "blissful family life". It does seem like this feature has fallen off as of late. But this is not necessarily due to a decline in bliss. Maybe the man is just wising up about the dangers of oversharing.

Sunday, February 9, 2014

Putin is his proxy

In my previous post I raised the central question of why a yappy little dog like Rod Dreher would bark in the night in defense of an international (and intranational) geopolitical thug like Vladimir Putin. Even if he disagrees that Putin is the all-purpose thug anyone older than 13 can clearly see he is, why say anything at all? Why speak out in 5 back to back posts, much less in his defense at all?

Because Dreher and his fellow Putinistas badly need Putin's services. Putin is their cutout. Putin is the Christian Dreher would be if only he had a really big brother like Putin to make that a safe and profitable option for him.

Putin is Dreher's proxy.

If you're effectively no more than the pseudo-religious-conservative version of Barbara Walters that Dreher is, running a pop-cultural blog on whatever is topical, with regular food segments for Pete's sake, a pseudo-religious-conservative version of The View, you need a cutout to say and do the tough, incontrovertible things for you so that you don't get your own hands unequivocally "dirty" and so as a consequence that you don't lose the vast chunks of readership you'd lose if those sentiments were directly attributable to you.

So instead of bashing Catholics or Protestants any more directly than you already do, you instead praise the authoritarian leader of a country where Catholicism and Protestantism can never hope to gain any real foothold and where the state-supported national religion just happens to be the one you most recently converted to. If you spoke and acted too directly yourself without the benefit of Putin as your proxy, you might lose readership and influential people might stop linking to you.

If you disapprove of gays at all beyond your vague, mumbling, abstract references to religious liberty, Putin becomes your alter-ego. If you dared to speak and act so directly against gays yourself without the benefit of Putin as your proxy, you would almost certainly lose your large, devoted gay crunchy-foodie readership and influential people like Andrew Sullivan might stop linking to you.

If you disapprove of America being a superpower in the world and doing the things on the world stage that America must do to maintain that status and not relinquish it to another, you let Putin do the speaking and talking instead and then, when the context seems safe, speak out loudly in defense of him. If you spoke and acted directly yourself without the benefit of Putin as your proxy, you might lose patriotic readership and influential people might stop linking to you.

If you disapprove of an all-girl punk band scandalously named Pussy Riot, you feature their name copiously in your posts whenever the NPR and the MSM crowd do (because who isn't drawn to the tag "pussy"?), but you let your proxy Putin give them prison camp terms without raising any protest yourself, then long after the fact murmur that, well, that's not what you would have done. If you had spoken and acted directly without the benefit of Putin as your proxy, you might have lost readership and influential people might have stopped linking to you.

In short, if your self-image is one of a stern, muscular Christian more sternly and muscularly Christian than any Christian could ever possibly have been in the history of stern and muscular Christianity, but if that self-image really lives large only in your nightly, Ambien-fueled fever dreams and in real life you find that prudence and profit dictate that your personal profile must inevitably be as quirky and harmless as that of a Zooey Deschanel...dude, do you ever need a proxy.

So Putin becomes your alter-ego and proxy. Putin is that tough guy you'd be - really, you would - if only groveling and simpering for a buck wasn't ultimately your highest value.

Friday, February 7, 2014

Hey, are you media guys being mean to Vladimir Putin?

The American Conservative seems to think so, and its Senior Editor Rod Dreher is hard on the case, gathering leads in a post cleverly entitled "Putinfreude". Because, dude, if you can coin a meme that ends up going viral, David and Ross will link to you, donchaknow, and you know what happens then, don't you? That's right, bro: big advance.

And...well, aw, shucks, that's not going to fly. Nyet, nyet, nyety-nyet-nyet.

Commenter Paige Belle points out

Putinfreude would mean “joy taken in Putin.” I’m sorry, but the joke does not work.

Nuh-uh, Rod retorts, in his most TACcy Senior Editor retortiness

[NFR: You're being too literal. You know perfectly well it's a play off of the sounds in the word "Schadenfreude." -- RD]

I know how he feels. I'm often gobsmacked myself when I take professional writer Rod Dreher at his literal word.

But, actually, "Putinfreude" ends up serving DreherTAC's purposes twice over, by soliciting the taking of names of those being meanies to the international thug Putin in the service of the inexplicable joy they seem to take in him, as The Washington Free Beacon recently noted (originally linked, I think, by Pik, but I couldn't find the comment; sorry.)

The magazine has recently taken to supporting Russian President Vladimir Putin

In an essay for the January 2014 issue headlined “Russia’s right turn: Moscow has reclaimed its 19th-century conservative role,” William Lind argued, “American conservatives should welcome the resurgence of a conservative Russia” under President Putin, who has passed laws against gay “propaganda.”

The American Conservative also published a pro-Putin column in December by Buchanan, who founded the magazine in 2002.

“While much of American and Western media dismiss him as an authoritarian and reactionary, a throwback, Putin may be seeing the future with more clarity than Americans still caught up in a Cold War paradigm,” Buchanan wrote.

Calls to the American Conservative’s customer service line were unanswered, and editor Daniel McCarthy did not immediately return a request for comment.


So what is it that has DreherTAC forever wishing they knew how to quit Putin but failing?

His strong, Godfather-ly hand in world affairs? Like Syria.

His status as the political head of the church to which at least two of TAC's senior editors belong?

Or just those never-ending beefcake poses?

Monday, February 3, 2014

Last Exit to St. Francisville

...something about possession by demons raising the Klienpeter cows' cortisol levels, resulting in too much butterfat so the sour cream was spoiled when he opened it, and then little store laughed to see such sport and then if that wasn't enough, on top of all that the cow ran away with the spoon. Yeah, I know, but what're ya gonna do? At least there's no Ace involved. Right? I'm right, right? No one's seen any marks. No one's said so. Ergot in the sour cream? I dunno. Whatever. Okay, call you tomorrow.)

Sorry, where was I? Look, I've got to get some overdue things wrapped up, so I'll just shut up and let Abe narrate this one.

These things matter. To the demon-possessed cows, maybe.

Wednesday, January 29, 2014

Rod Dreher explains the right way to believe in God...sort of

I found this teaching by the One both strangely ambitious and remarkably empty at the same time.

In a post entitled Postmodernism & Secular Fundamentalism, an atheist commenter said

My creator endowed me with a brain that does not allow me to believe in, say, the story of Shadrach.

And I also agree with Flannery O’Conner’s observation to Mary McCarthy concerning the taking of Communion: “If it’s a metaphor, then to hell with.”

Unlike many of the new atheists, I see that there is much that is good and beautiful about organized religion.

And like many Freethinkers, I realize that many people like Rod Dreher would be miserable without a personal deity.

Their belief neither picks my pocket nor breaks my leg.

That seemed pretty tame to me for an atheist. But not to Dreher. He snarled,

[NFR: Like many so-called "freethinkers," you mistake your own worldview for a neutral one. How do you know I would be "miserable" if God did not exist? That's a self-serving perspective that seeks to explain away religious belief as a compensatory emotional or psychological phenomenon. Could I not say that people like you cannot accept the possibility that God exists because if He does, then you aren't free to do whatever you like? Yes, I could. And it may be true, because it was true for me when I was a young man. But it also might not be true, in your case. Point is, you don't know why I believe in God. -- RD]

In order not to disrupt the narrative flow, I'll let others examine any non sequiturs involved in Rod's reply. Ultimately, they don't really seem all that important, because the actual whammy conclusion ends up being no more than that "You don't know me, man, so you can't say anything about me!", which is always a good all-purpose remedy to anything anyone says. I wouldn't use it if a cop stops you for speeding, though, but otherwise. To continue.

Suitably chastened, the atheist later whined, 

I’m sorry Rod,

I thought you said that you WERE miserable during a period of your life when you were experiencing doubts about the existence of God.

Rod lets him kiss the Harry Potter frames in penance and explains

[NFR: I was miserable, but I didn't start believing in God as a way to get rid of misery (though it helped). Believing in God because you might get something out of it doesn't work. And in fact, some of the most miserable people I know are Christians ... but then, if they were atheists or Hindus, they would be miserable, I'm convinced. -- RD]

Doesn't work? I'd count getting saved as getting something out of it, but okay. Strangely, having pulled this "self-serving perspective" out of the bunny, Dreher never does say what does work. So we'll just have to guess.

So what else doesn't work? And what does?

Believing in God because Chartres Cathedral seems to have been on the approved list, although believing in God because of some smoking hot chick God made Himself probably doesn't, so if you don't believe already, you need to be saving for that ticket to France, not to Cancun. I think it's safe to say oysters are in, the vast wonder of the great outdoors itself, probably not so much.

While you're making your lists and checking them against the Book of Rod, I have to tell you I get the sense there's some kind of fix in on this, like one of those job descriptions that only happens to fit the CEO's nephew. It might or might not involve things like chairs and benches, or long natural beards, or even Dante. But whatever it is, I'll bet a six-pack that Dreher's got the qualifications and I don't. Dang.