Sunday, June 12, 2016

Alan Jacobs explains why the Benedict Option is authoritarian

Benedict Option


There's only so much room on the Benedict Option Ark. Know nothings, ye of bad faith, and unscrupulous vendors of content-free grumbles need not apply for safe passage through the unsavory waters of our disgusting common humanity (and - shhh!!! - it probably helps if you're white.)

In his most recent post, Benedict Option apologist Alan Jacobs explains how dissent from and disagreement with Rod Dreher's Benedict Option - though fully embraced as a response by the white suprememacist Alt-Right - will be tolerated: why, not at all.

Mr. Jacobs hurls questions at potential dissenters, but lacks the courage to entertain answers. His blog doesn't accept comments, not even the finely sifted residue of sycophantic assent Rod Dreher himself publishes. His questions, then, not intended to be answered, become purely rhetorical.

Alan, if you want people to believe you still identify with the genitals you were born with, don't pick fights with people by hiding in your house and taunting them through the mail slot like a little bitch. (Or - could I have missed something this sublime? - the Benedict Option as demonstrated by Jacobs is simply this: hiding alone, muttering to oneself.)

But what if someone does attempt to answer in another forum, as Greg Forster, target of Jacob's irritation did here?

As with Rod Dreher's characterization of dissenter Shaun Kenney as a "know nothing", Jacobs in turn tags Forster as a "Humpty Dumpty", finding reflexive comfort in dismissing his response as a "content-free grumble".

In psychology, this is recognized as a "double-bind", made famous in Joseph Heller's Catch-22.

First, it's very difficult to respond to the Benedict Option directly. Rod Dreher scrupulously prunes his own comment section of any but the most fawning agreement or softball criticism and, as noted, Jacobs flees from responses entirely.

 If one does answer affirmatively, whatever one says, even the Alt-Right, supports the Benedict Option, because there's nothing that the Benedict Option's is not; the Benedict Option's only content is the Benedict Option affirming the Benedict Option, whatever the Benedict Option happens to be at any given random moment. There's no way to actually do the Benedict Option wrongly, but if one should ever happen to disagree or dissent, one becomes, by definition, a "know nothing" offering "content-free grumbles" in "bad faith".

So why not agree and assent? If you agree and assent, you'll always be right, no matter what you do; if you disagree and dissent, you'll always be a "know nothing" offering "content-free grumbles" in "bad faith".

In this way Rod Dreher's Benedict Option becomes self-evidently revealed truth, needing no conceptual underpinnings, arguments, or architecture. One either "gets" the Benedict Option osmotically, or one is self-evidently a "know nothing" offering "content-free grumbles" in "bad faith".

What could be more tautologically pure, its own tail-in-mouth Alpha and Omega?

The newest front by apostles of the Benedict Option traffics in amazement at the "hostility" to the Benedict Option. This sort of passive-aggressive victimology script - "If you don't agree with me, you hate me, you HATE me!" - is straight out of the contemporary disagreement-as-mental-illness political correctness playbook: if you disagree with President Obama, you are, ipso facto, a racist. The BenOp Way above doesn't point left by accident.

Jacobs' and Dreher's Benedict Option in three words: Christian political correctness.

So this is what we can expect Benedict Option Communities to be:

- monasteries,  like the one in Nursia, Italy. Well, actually, no; that predated the Benedict Option. Rod Dreher just superimposed his brand on it

- monastery-centered communities like that around Clear Creek Abbey in northeastern Oklahoma. Well, actually, no, again. Like the monks in Nursia, that also predated the Benedict Option and will no doubt persist even after Rod's book is mothballed in the remaindering house. Besides, as Rod has said, Alasdair MacIntyre was just a springboard for Dreher's own unique, proprietary formulations, monastic or not monastic, white supremacist or not white supremacist, .38, .39, whatever it takes.

- African-American...um...hard to imagine 21st Century African-Americans voluntarily yoking themselves anew to the new sort of Caucasian-led authoritarianism Jacobs and Dreher tacitly espouse. Besides, many of them have to work for a living.

- Latinos. Much like African-Americans, one might imagine. Streaming north from the southern continent in search of opportunity, a better life - all in order to finally be told by gabachos named Dreher and Jacobs to reject the poisonous culture they crossed the Rio Grande and the Sonoran desert to find a place within. Not quite feeling that one.

So who's left?

Maybe a few white boys like this guy


Benedict Option
A true believing BOpper



establishing their own special Greg Marmalard-brand Christianity table in the cafeteria, where they can put ordinary Christians and anyone else they decide to look down upon on double secret Benedict Option probation.

How is all this silliness really likely to end? Yep:


Benedict Option
Alas, an ordinary Christian


'Cept the Alt-Right BenOppers will probably bring guns.

5 comments:

  1. So who's left?

    Crunchy, orthodox, pseudo intellectual,bourgeoisie, bohemian foodies?

    CRORPIBOBOFs in paradise.

    - Anonymous Maximus

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  2. In an astonishing coincidence, CRORPIBOBOFs is precisely the sound Bluto is making in that final image.

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  3. Yikes. When I read the comments from the pro-Ben-Oppers, I can't help thinking, "Can't youse guys see that, if you ever did put this into practice, you'd get a crazy control-freaky CULT?"

    There are so many instances where a group of Christians, convinced they were more spiritual than the rest of the Church, formed a para-church collective that then went completely off the rails.

    I know I sound like a broken record, but google the Washington Post's series on the Mother of God Community in Gaithersburg, Maryland. Or The Washingtonian article on the sex-abuse scandal among Sovereign Grace Ministries churches -- which, NOT coincidentally, were also headquartered in Gaithersburg. (Yes, there's a connection. But there are many other examples, too, among both Protestants and Catholics. Gothardism; the Doug Wilson cult in Moscow, Idaho; the now dissolved Vision Forum cult; you name it.)

    When you're outside the authority of ANY established church, with self-appointed leaders, making up the rules as you go along... it's invariably a recipe for disaster. You get crazy control freaks at the helm, and yes, it's authoritarianism on steroids. Lives are ruined in the process.

    UGH!!!

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    Replies
    1. As you say, it is a very real danger when a small group disconnects from external standards. Without that obligation of obedience to something other than one's own wants, it is easy for our fallen nature to run away with itself. This seems especially dangerous when the reason for disconnecting is reactionary -- because the existing institution is wrong or corrupt or, in this case, has sold out to the modern Enlightenment culture. The BenOp might be even more dangeorous, as it touts itself as "small-o orthodox" (so that all the rigor necessary is available to the leaders) and tasked with "saving Christian culture" (how dare one stand in the way of that).

      Fortunately for Dreher, he's just a "Working Boy" living in the "life of the mind", so he can duck accountability for any bad results.

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    2. Rod Dreher and the Benedict Option is not Alt-Right. The Alt-Right is more secular, nationalist, race-realist and is comprised of young men sick of the milquetoast right and the militant left.

      It's basically paleoconservativism mixed with modern European style nationalism. I am a Catholic and while I admire Pat Buchanan and Joseph Sobran, I prefer a more secular approach.

      Rod Dreher has nothing to do with us, we're the 4chan/8chan/MPC guys not uptight hipsters like Dreher.

      Clear Eyes

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