Tuesday, October 9, 2018

The new White Supremacy could be set to explode

Just found a great writer, Samuel Sey, via this article about the Two kinds of White Supremacy. His blog is titled Slow to Speak with the tagline "let every person be quick to hear, slow to speak, slow to anger." So the man gets extra points in my book for quoting the Bible.

As always, I advise to "read the whole thing" — it's not long. But here are some excerpts:

Some of the biggest protesters against White supremacy are also some of the biggest protectors of White supremacy. They cover and carry themselves differently, being less sectarian and less severe, but they are just as White supremacists.

White supremacists do not all share the same covers, characters, or chants. In fact, some of them do not get along with each other. For instance, the Alt-right’s two biggest leaders and their followers, Richard Spencer and Patrick Casey dislike each other. Many White supremacists share different opinions on several issues. But they all fundamentally believe that White people are superior to other racial groups, particularly, Black people.

It is no wonder they are not in any way united since their sole common belief is something completely negative and demonstrably false, accent on the first two syllables of demonstrably. So that's a good thing.

Sey himself is black, so that gives his argument some more force, especially when he speaks from personal experience.

What White supremacists like Richard Spencer calls White power, they call White privilege. They are one-side of the same coin, which is why Richard Spencer thinks they are the easiest to flip to his brand of White Supremacy. They affirm much of the same things, though they do not hate Black people—but that is starting to change. White people are increasingly using racial slurs like “uncle tom” and “coon” to describe Black people who refuse to agree with them. My inbox is full of angry words from White people who use racial slurs against me because they supposedly love Black people.

I've been saying lately that it is only a matter of time until we start being called "uppity conservatives" just for having different opinions than the establishment.

Many of these type of White supremacists hate me because I am Black but think differently than they do. And like Richard Spencer, they practically believe Black people are inferior to White people, though they blame that on the government, not genetics. They believe that though Black people share the same rights as White people, Black people are unable to perform as well as White people without special provisions from the government.

I am thankful that this type of White supremacy doesn’t lead to genocide. However, it harms Black people. For instance, colleges and universities lower standards for admission for Black students. That isn’t only racist, it’s disastrous. This is actually one of the reasons why the dropout rate amongst Black college students is so high. When a student is admitted into a school they are unqualified for, they often drop out because they are unprepared to overcome challenges within their courses. It’s the soft bigotry of low expectations, which produces low performance.

Let me lay out the reason for my title, that I think that this form of white supremacy could be "set to explode". I think there is plenty of evidence that this liberal babying of black people as a permanent class of victims in the abstract is going to always, by its nature, ignore anything good that blacks have been able to achieve on their own or any changes in prevailing attitudes of whites toward blacks in recent times. For example, we hear whining recently about how Anita Hill's life was ruined when actually she became a rich, respected, tenured professor by her semars of Justice Clarence Thomas, someone who is routinely called an "uncle tom" by liberal white supremacists.

People my age (50+) roll our eyes, but the kids in school are being told that she is a down-trodden hero. They are being told a lot of things from the liberal point of view, especially in college. They will see blacks in their year, and not in any other year, and they will think "this is unfair; it is a form of white racism" when really it is, as Sey suggests, just another function of affirmative action. Also schools benefit from this monetarily, especially when a student quits mid-year.

Showing any progress for blacks in any category is bad for the business of race hustling. So as a white male, I will be shouted down as an ignoramus if I point out improvements in the condition of the lives of black people. Blacks on the other hand are viciously attacked for daring to support Donald Trump or saying anything conservative. They are called sellouts and "uncle toms". The latest poll about Trump's rise in black approval to over one third was met by disbelief and high dudgeon by the WaPo in an inadvertantly humorous article, "No, one-third of African-Americans don't support Trump. Not even close."

There is an interest of keeping black people down in the minds of Americans, keeping the story going that there is still widespread white racism, danger of violence directed toward blacks around every corner, and virtually no opportunity for advancement of black Americans. Race hustling may be an industry for the likes of Al Sharpton and Jesse Jackson, but the victim class designation is much bigger than that — it's an ideology. Any fact which seems to counter that is seen as a threat. And black messengers delivering the news? Ask Candace Owens who was attacked by Antifa, ask Diamond and Silk who had their Facebook account censored, ask Kanye West, who earns profanity-laced smears from fellow black performer, Snoop Dogg, for announcing support for Trump.

These people don't love, or even like, black people as individuals who speak their minds. They like black people as an amorphous group of victims who can be leveraged for a big government agenda and to assuage their own guilt. So the more people like Owens, West, Larry Elder and others like them who step forward speaking their minds, the more pushback there will be. The left is pretty horrible at self-examination and would never take a step back to say, "Well, maybe blacks have made progress and they've done it on their own as individuals with no help from the NAACP and big government programs." Instead it seems as if they would rather continue to paint more and more blacks who don't buy into the victimhood mantra as race-traitors and enablers of those nasty white racists.

So if you have loud, angry, frothing howls on one side and reasoned, compelling argumentation on the other, what happens? In high school debate, the reasoned side wins. In real-world politics? It's different, obviously, more of a toss-up. Our polarization as a country is still not at 1969 levels — in my very humble opinion — but as I ponder the things about which I have just written I continue to repeat to myself: Something's gotta give.

2 comments:

  1. Speaking of Justice Thomas (one of my heroes), this post reminded me of one of my favorite opinions of his -- his opinion in Grutter v. Bollinger (the Michigan Law School affirmative action case). It starts off with a quote from Frederick Douglass:

    Frederick Douglass, speaking to a group of abolitionists almost 140 years ago, delivered a message lost on today’s majority:

    “[I]n regard to the colored people, there is always more that is benevolent, I perceive, than just, manifested towards us. What I ask for the negro is not benevolence, not pity, not sympathy, but simply justice. The American people have always been anxious to know what they shall do with us… . I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief with us. Do nothing with us! If the apples will not remain on the tree of their own strength, if they are worm-eaten at the core, if they are early ripe and disposed to fall, let them fall! … And if the negro cannot stand on his own legs, let him fall also. All I ask is, give him a chance to stand on his own legs! Let him alone! … [Y]our interference is doing him positive injury.”


    And later, Justice Thomas describes a particular injury caused by an affirmative action lowering admission standards for blacks:

    It is uncontested that each year, the Law School admits a handful of blacks who would be admitted in the absence of racial discrimination. Who can differentiate between those who belong and those who do not? The majority of blacks are admitted to the Law School because of discrimination, and because of this policy all are tarred as undeserving. This problem of stigma does not depend on determinacy as to whether those stigmatized are actually the “beneficiaries” of racial discrimination. When blacks take positions in the highest places of government, industry, or academia, it is an open question today whether their skin color played a part in their advancement. The question itself is the stigma–because either racial discrimination did play a role, in which case the person may be deemed “otherwise unqualified,” or it did not, in which case asking the question itself unfairly marks those blacks who would succeed without discrimination.

    His opinion also touches on the problem of admitting overmatched students to elite schools.

    P.S. The 25-year "clock" set by the majority in this case is now 60% elapsed -- and I'd say we haven't come close to 60% of the way toward solving this issue.

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    1. Beautiful truths, eloquently expressed. Thanks, Pik.

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