The Real Sexual Revolution
The real "sexual revolution" took place in the early Church, and the one people talk about in the sixties was just an attempt to undo it. Many people who have rediscovered the restoration of the beauty and integrity of the human person are converts to the Catholic Faith, and a number of them (130 to be precise) have delivered what I think is by far the most gracious, balanced and respectful letter voicing the concerns of the Catholic faithful with regard to the Synod on the Family. Excerpt:
With respect to the bewildering diversity of contemporary opinions about the human good, especially where questions about the human body are concerned, we understood that the radical nature of the Christian claim − that God, the Son, had taken up all flesh into Himself − was at stake. Christ “revealed man to himself” (Gaudium et Spes 22). He thereby “made clear” the meaning of our humanity – and with it the meaning of the body, of sexual difference, of sexuality, marriage and the family. He did this, for example, when the Pharisees asked him about divorce, and he turned them (and his own disciples) back to “the beginning,” to human nature as it was created. What is more, he brought something new to that same humanity, bestowing on it, mercifully, a share in His own fidelity to the Church. It was not by accident, then, that early Christians were drawn to the Church through the radiant humanity of His followers, manifest, for example, in their unique attitudes toward women, children, human sexuality, and marriage. And it was not by accident that, for the same reasons, we too were drawn to the Church many centuries later.
We are keenly aware of the difficult pastoral situations that you will be confronting at the Synod, especially those concerning divorced Catholics. We also share something of the burden you carry in confronting them. Some of us have experienced the pain of divorce in our own lives; and virtually all of us have friends or close relatives who have been so afflicted. We are therefore grateful that attention is being paid to a problem that causes such grievous harm to husbands and wives, their children, and indeed the culture at large.
We are writing you, however, because of our concerns about certain proposals to change the church’s discipline regarding communion for Catholics who are divorced and civilly re-married. We are frankly surprised by the opinion of some who are proposing a “way of penance” that would tolerate what the Church has never allowed. In our judgment such proposals fail to do justice to the irrevocability of the marriage bond, either by writing off the “first” marriage as if it were somehow “dead,” or, worse, by recognizing its continued existence but then doing violence to it. We do not see how these proposals can do anything other than contradict the Christian doctrine of marriage itself. But we also fail to see how such innovations can be, as they claim, either pastoral or merciful. However well meaning, pastoral responses that do not respect the truth of things can only aggravate the very suffering that they seek to alleviate. We cannot help but think of the abandoned spouses and their children. Thinking of the next generation, how can such changes possibly foster in young people an appreciation of the beauty of the insolubility of marriage?
Our current Holy Father is quoted in the letter:
"Today, there are those who say that marriage is out of fashion….They say that it is not worth making a life-long commitment, making a definitive decision, ‘forever,’ because we do not know what tomorrow will bring. I ask you, instead, to be revolutionaries, I ask you to swim against the time; yes, I am asking you to rebel against this culture that sees everything as temporary and that ultimately believes you are incapable of responsibility, that believes you are incapable of true love." - World Youth Day, 2013
Here's the concluding statement, but I hope everyone goes and reads the letter in its entirety: "It is our hope that our witness will strengthen yours so that the Church may continue to be the answer to what the human heart most deeply desires." That's why I became a Roman Catholic. I discovered that it is the only religion which answers the longings of the human heart.
To me, the details surrounding the process of annulment-granting is not really interesting at all. Loosening the requirements or tightening them are not even the point. I just feel a deep sadness thinking that people could go through so much pain and then realize that, if indeed their marriage was null, they didn't get one bit of grace from it. What a complete waste of their time and of themselves. Unless maybe they learned something from the experience and can actually make a sacramental marriage the second time around.
I heard a woman casually discussing her annulment with another woman in line for confession one time and I thought that it's no big wonder people think it's Catholic divorce. They treat annulments with more respect than their own marriage.
The list of people who signed the letter contains a great list people whom I deeply respect: J. Budziszewski, Jeff Cavins, David B. Currie, Dawn Eden Goldstein, Scott & Kimberly Hahn, Marcus Grodi, Austin Ruse, Tim Staples, etc. I'm humbled and happy to be a small follower in their larger footsteps.
